Results for 'Robert William Carr-Wiggin'

974 found
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  1. Foundations for World Order.E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins & Francis B. Sayre - 1949 - Ethics 59 (4):294-296.
  2.  40
    Ethics, Value and Reality: Selected Papers of Aurel Kolnai.Bernard Williams & David Wiggins - 1980 - Philosophical Review 89 (3):479-482.
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  3.  29
    Marx’s Inferno: The Political Theory of Capital.William Clare Roberts - 2016 - Princeton University Press.
    Marx’s Inferno reconstructs the major arguments of Karl Marx’s Capital and inaugurates a completely new reading of a seminal classic. Rather than simply a critique of classical political economy, William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers’ movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante’s Inferno, and (...)
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  4. Whose Realism? Which Legitimacy? Ideologies of Domination and Post-Rawlsian Political Theory.William Clare Roberts - 2022 - Analyse & Kritik 44 (1):41-60.
    There is something amiss about post-Rawlsian efforts to bring political theory down to earth by insisting upon the political primacy of the question of legitimacy, peace, or order. The intuition driving much realism seems to be that we must first agree to get along, and only then can we get down to the business of pursuing justice. I argue that the ideological narratives of the powerful pose a political problem for this primacy of legitimacy thesis. To prioritize the achievement of (...)
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  5. Theories and systems of psychology.Robert William Lundin - 1972 - Lexington, Mass.,: Heath.
    A revised edition of an undergraduate text for students in history of psychology courses. Designed for one semester, covers: the history of psychology in ancient philosophy, structuralism, neurophysiology, functionalism, behaviorism, psychoanalysis, and gestalt theories. The new edition has expanded.
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  6.  6
    Revivals: Of Antigone.William Robert - 2015 - State University of New York Press.
    _Presents new ways of thinking about the human and the humanities through a rethinking of Antigone._.
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  7.  26
    Portfolio society: On the capitalist mode of prediction.William Clare Roberts - 2016 - Contemporary Political Theory 17 (4):232-235.
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  8.  33
    Human aims in modern perspective.Robert William Jung - 1967 - Journal of the History of Philosophy 5 (2):196-199.
  9.  10
    The adventure of death.Robert William MacKenna - 1916 - London,: G. P. Putnam's Sons.
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  10.  66
    A Revised Chronology of Plato's Dialogues.Robert William Mosimann - 2010 - Philosophical Inquiry 32 (3-4):23-60.
  11.  6
    God, the great unknown.William Elwood Roberts - 1941 - Long Beach, Calif.: Long Beach, Calif..
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  12. Time on the Cross.Robert William Fogel & Stanley L. Engerman - 1975 - Science and Society 39 (4):474-478.
     
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  13. Science and Modern Civilisation the Harveian Oration : Delivered Before the Royal College of Physicians, October 18, 1897.William Roberts - 1897 - Smith, Elder.
  14.  60
    Experience - noun or verb?William H. Roberts - 1941 - Journal of Philosophy 38 (September):542-548.
  15.  79
    The reconstitution of marxism's production paradigm: The cases of Benjamin, Althusser, and Marx.William Clare Roberts - 2010 - Philosophical Forum 41 (4):413-440.
  16.  40
    Short-term memory in the pigeon: Effects of repetition and spacing.William A. Roberts - 1972 - Journal of Experimental Psychology 94 (1):74.
  17.  52
    Sympathetic nervous system and pain: Phenomenological diversity.William J. Roberts - 1997 - Behavioral and Brain Sciences 20 (3):463-464.
    This commentary on blumberg et al. addresses complications associated with diagnostic testing for sympathetic dependence of pain that can lead to inappropriate positive and negative conclusions. In addition, it is suggested that their test be conceived as a test of the effect of local vascular pressure and that the two types of sensory disorders presented may differ primarily in the degree of sensitization of central pain pathways. Detailed reports with functionally-oriented testing like that done by BLUMBERG are essential for an (...)
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  18. (1 other version)What was primitive accumulation? Reconstructing the origin of a critical concept.William Clare Roberts - 2017 - European Journal of Political Theory 19 (4):532-552.
    The ongoing critical redeployment of primitive accumulation proceeds under two premises. First, it is argued that Marx, erroneously, confined primitive accumulation to the earliest history of capit...
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  19.  24
    Predicting Garden Path Sentences.Robert William Milne - 1982 - Cognitive Science 6 (4):349-373.
    This work is an investigation into part of the human sentence parsing mechanism (HSPM). The major test of the psychological validity of any model of the HSPM is that it fail on precisely those sentences that humans find to be garden paths. It is hypothesized that the HSPM consists of at least two processes. We call the first process the syntactic processor, and the second will be known as the semantic processor.It is hypothesized that the syntactic processor is unconscious, deterministic (...)
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  20.  52
    Book Review:Foundations for World Order. E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins, Francis B. Sayre, Edward M. Earle. [REVIEW]H. B. Acton - 1949 - Ethics 59 (4):294-.
  21.  54
    The domain of logic according to Saint Thomas Aquinas.Robert William Schmidt - 1966 - The Hague: Martinus Nijhoff.
  22. The ethics of the extended mind: Mental privacy, manipulation and agency.Robert William Clowes, Paul R. Smart & Richard Heersmink - 2024 - In Jan-Hendrik Heinrichs, Birgit Beck & Orsolya Friedrich, Neuro-ProsthEthics: Ethical Implications of Applied Situated Cognition. Berlin, Germany: J. B. Metzler. pp. 13–35.
    According to proponents of the extended mind, bio-external resources, such as a notebook or a smartphone, are candidate parts of the cognitive and mental machinery that realises cognitive states and processes. The present chapter discusses three areas of ethical concern associated with the extended mind, namely mental privacy, mental manipulation, and agency. We also examine the ethics of the extended mind from the standpoint of three general normative frameworks, namely, consequentialism, deontology, and virtue ethics.
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  23. Centralism is a Dangerous Tool.William Clare Roberts - 2020 - CLR James Journal 26 (1):219-240.
    This essay seeks to bring into focus the latent political theory of CLR James’s World Revolution, 1917-1936, and to show, on this basis, how World Revolution explains certain difficult aspects of The Black Jacobins. The core of James’s theory is the thesis that social classes are organically and internally identified, and that each has a preformed and unitary interest, which can be articulated as a set of political principles. A class is called to act by the voice that expresses the (...)
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  24.  30
    The Principles of Practical Cost-Benefit Analysis.Robert Sugden & Alan Harold Williams - 1978 - Oxford University Press UK.
    Cost effectiveness. Economics. This is an introduction, accessible to non-economists as well as to economists, to the practice of cost benifit analysis. It begins from a discussion of financial appraisal. The distinguishing features of cost benifit analysis are then introduced progressively. Practical examples are used whenever possible to aid the exposition. Economic theory is introduced only where it is immediately relevant to practice. Nonetheless the approach is firmly grounded in economic principles and considerable space is devoted to those ideas that (...)
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  25.  59
    Animal welfare, ethics and the work of the International Whaling Commission.Robert William Garner - 2011 - Journal of Global Ethics 7 (3):279-290.
    This article provides a critique of the IWC's traditional focus on anthropocentric conservation in the governance of whaling. It is argued that this position, which relies on accepting the view that we have no direct moral duties to whales, is out of step with the moral status that now tends, in theory and practice, to be granted to animals. More specifically, anthropocentric conservation conflicts with the widespread acceptance, in theory and practice, that non-human animals such as whales have moral standing, (...)
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  26.  6
    The morality of nature.Robert Williams Gibson - 1923 - New York,: Putnam.
    This is a new release of the original 1923 edition.
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  27. Marx’s Social Republic: Political not Metaphysical.William Clare Roberts - 2019 - Historical Materialism 27 (2):41-58.
    When Marx dissected the capitalist economy and intervened in the international workers’ movement, he did so in the service of freeing people from alien, uncontrolled power. His political project was the realisation of what he called the social republic, and his theoretical project was to identify the forces that promote or retard this political project. In order to bring out the specificity and cogency of the social-republican Marx, this essay uproots the positive-freedom reading that has overgrown the edifice of his (...)
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  28. Relativity and life.William H. Roberts - 1927 - Pacific Philosophical Quarterly 8 (3):176.
     
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  29. Zarathustra and the Naked Mahatma.William H. Roberts - 1961 - Pacific Philosophical Quarterly 42 (2):181.
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  30. James and Hegel: Looking for a Home.Robert Stern & Neil W. Williams - 2018 - In Alexander Mugar Klein, The Oxford Handbook of William James. New York, NY: Oxford University Press.
    Although William James formed his philosophical views in direct reaction to the Hegelianism then dominant in American and British institutions, modern critics have tended to reject James’s criticism of G. W. F. Hegel as superficial and outdated. This is in part due to James’s energetic rhetorical style, but also because James at his most polemical tends to present his pluralistic and pragmatist empiricism as diametrically opposed to Hegel’s monistic and intellectualistic idealism, so that it is not clear how the (...)
     
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  31. Agent, Action, and Reason. Edited by Robert Binkley, Richard Bronaugh [and] Ausonio Marras. --.Robert Williams ed Binkley, Richard jt ed Bronaugh, Ausonio Marras & Ont London - 1971 - University of Toronto Press.
     
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  32. The Naturalist's Dilemma: Logic and Ontological Naturalism.Robert William Barnard - 2000 - Dissertation, Memphis State University
    Ontological Naturalism holds that our fundamental ontology contains only those generally natural objects, properties, and relations required by our best scientific theory. Logical principles are thought of as being normative of correct inference and as involving necessary truths and relations. Necessary relations are stronger than the relations described by science; norms are traditionally thought to be separate from the descriptive project of science. Yet, ontological theories, including ontological naturalism, employ logic freely without offering an account of logical normativity and necessity. (...)
     
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  33.  44
    Incomplete stimulus representations and the loss of cognitive access in cerebral achromatopsia.Robert William Kentridge - 2007 - Behavioral and Brain Sciences 30 (5-6):508-509.
    When processing of stimuli occurs without attention, phenomenal experience, as well as cognitive access, may be lost. Sensory representations are, however, constructed by neural machinery extending far beyond sensory receptors. In conditions such as cerebral achromatopsia incomplete sensory representations may still elicit phenomenal experience but these representations might be too aberrant to be integrated into the wider cognitive workspace.
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  34. The adventure of life.Robert William Mackenna - 1919 - New York,: Macmillan.
  35.  74
    Free recall of word lists varying in length and rate of presentation: A test of total-time hypotheses.William A. Roberts - 1972 - Journal of Experimental Psychology 92 (3):365.
  36. (1 other version)Plato and the individual.Robert William Hall - 1963 - Les Etudes Philosophiques 20 (3):352-352.
     
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  37.  43
    Plato.Robert William Hall - 1981 - Boston: Routledge.
    First published in 1981 this unique study discusses the evolution of Plato's thought through the actual developments in Athenian democracy, the book also demonstrates Plato's continuing responses to changes in political theory and argues for a new understanding of Plato's goals for the state and his ultimate concern for the moral well-being of the citizens.
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  38.  1
    Studies in religious philosophy.Robert William Hall - 1968 - [New York]: American Book Co..
  39.  60
    The Just and Happy Man of the Republic : Fact or Fallacy?Robert William Hall - 1971 - Journal of the History of Philosophy 9 (2):147-158.
  40.  20
    Evolution and Human Values.Robert Wesson & Patricia A. Williams (eds.) - 1995 - Rodopi.
    Initiated by Robert Wesson, Evolution and Human Values is a collection of newly written essays designed to bring interdisciplinary insight to that area of thought where human evolution intersects with human values. The disciplines brought to bear on the subject are diverse - philosophy, psychiatry, behavioral science, biology, anthropology, psychology, biochemistry, and sociology. Yet, as organized by co-editor Patricia A. Williams, the volume falls coherently into three related sections. Entitled Evolutionary Ethics, the first section brings contemporary research to an (...)
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  41.  42
    Philosophy and Freedom: Derrida, Rorty, Habermas, Foucault (review).William Clare Roberts - 2004 - Journal of Speculative Philosophy 18 (4):330-332.
  42.  27
    Plato and the individual.Robert William Hall - 1963 - The Hague,: M. Nijhoff.
    In this study of Plato's theory of the individual, I propose to show that Plato is deeply concerned with the achievement by each person of the moral excellence appropriate to man. Plato exhibits profound interest in the moral well being of each individual, not merely those who are philosophically gifted. Obviously my study is in opposition with a traditional line of interpretation which holds that Plato evinces small concern for the ordinary individual, the "common man" of today. According to this (...)
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  43. Disgust as Heuristic.Robert William Fischer - 2016 - Ethical Theory and Moral Practice 19 (3):679-693.
    Suppose that disgust can provide evidence of moral wrongdoing. What account of disgust might make sense of this? A recent and promising theory is the social contagion view, proposed by Alexandra Plakias. After criticizing both its descriptive and normative claims, I draw two conclusions. First, we should question the wisdom of drawing so straight a line from biological poisons and pathogens to social counterparts. Second, we don’t need to explain the evidential value of disgust by appealing to what the response (...)
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  44.  27
    Indian Philosophy. Vol. I. [REVIEW]William H. Roberts - 1924 - Journal of Philosophy 21 (14):377-381.
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  45. Theory Selection in Modal Epistemology.Robert William Fischer - 2015 - American Philosophical Quarterly 52 (4):381-395.
    Accounts of modal knowledge are many and varied. How should we choose between them? I propose that we employ inference to the best explanation, and I suggest that there are three desiderata that we should use to rank hypotheses: conservatism, simplicity, and the ability to handle disagreement. After examining these desiderata, I contend that they can’t be used to justify belief in the modal epistemology that fares best, but that they can justify our accepting it in an epistemically significant sense. (...)
     
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  46. The Modal-Knowno Problem.Robert William Fischer & Felipe Leon - 2016 - Southwest Philosophy Review 32 (1):225-232.
  47.  24
    On the feasibility ofin situobservations of recrystallization in the high voltage electron microscope.William Roberts & Börje Lehtinen - 1972 - Philosophical Magazine 26 (5):1153-1166.
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  48. Minds Online: The Interface between Web Science, Cognitive Science, and the Philosophy of Mind.Paul Smart, Robert William Clowes & Richard Heersmink - 2017 - Foundations and Trends in Web Science 6 (1-2):1-234.
    Alongside existing research into the social, political and economic impacts of the Web, there is a need to study the Web from a cognitive and epistemic perspective. This is particularly so as new and emerging technologies alter the nature of our interactive engagements with the Web, transforming the extent to which our thoughts and actions are shaped by the online environment. Situated and ecological approaches to cognition are relevant to understanding the cognitive significance of the Web because of the emphasis (...)
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  49. (1 other version)The Problem of Choice.William Henry Roberts - 1941 - Philosophical Review 50:651.
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  50.  25
    Premature closure of controversial issues concerning animal memory representations.William A. Roberts - 1982 - Behavioral and Brain Sciences 5 (3):384-385.
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